Dec. 06, 2023
Dear Friends,
Tonight we conclude our study on "1 Timothy: The Church, Her Servant-Leadership, and the Lives of Her People" (one week ahead of schedule—see below). I hope you can join us. This conclusion of Paul's letter contains some of its most important teachings.
Tonight's passage is 1 Timothy 6:2b-20. Notes are attached. We meet, as usual, at 6 PM in the Choir Room at the Chapel.
Schedule for the remainder of the study:
6-Dec 6:2b-20
Following tonight's Bible study, we will take a short break and resume our Bible studies on January 17, 2024, topic TBA. Stay tuned!
LIVING THE CHRISTLIFE
WAYNE BARRETT
HILLTOP LAKES CHAPEL
DECEMBER 6, 2023
1 TIMOTHY:
THE CHURCH, HER SERVANT-LEADERSHIP, AND THE LIVES OF HER PEOPLE
1 Timothy 6:2b-20
Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound
words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with
conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about
words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people
who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But
godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take
anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those
who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that
plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is
through this craving that some have wandered away from the faith and pierced themselves with many
pangs.
11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love,
steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you
were called and about which you made the good confession in the presence of many witnesses. 13 I
charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony
before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from
reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he
who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has
immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be
honor and eternal dominion. Amen.
17 As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the
uncertainty of riches, but on God, who richly provides us with everything to enjoy. 18 They are to do
good, to be rich in good works, to be generous and ready to share, 19 thus storing up treasure for
themselves as a good foundation for the future, so that they may take hold of that which is truly life.
20 O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what
is falsely called “knowledge,” 21 for by professing it some have swerved from the faith.
Grace be with you.
_______________________
v 2b – “Teach and urge…”
Following the teaching of the Lord is no trifling matter, not then, not now
v 3 – “If anyone teaches a different doctrine…”
Paul’s words here are strong
Keep in mind what he means by “doctrine”: they types of teachings that have been presented in
this letter
2
“does not agree”—more lit. “does not draw near,” does not embrace, value
“the sound words of our Lord Jesus Christ”—referring to the Apostle’s teaching, which had
authority from Christ
“and the teaching that accords with godliness”—it is one and the same. Doctrines here being
highlighted are those that impact how we live. It was (and is) lifestyle that was at the heart of
doctrinal controversies.
vv 4-5 – “he is puffed up…”
Of note here, Paul does not seem to be highlighting “antichrist”-type teachings
He has frequently warned against those with a “craving for controversy and for quarrels about
words”
Contrary to some consistent streams throughout the ages, disputation among Christians is not the
heart of Christian living
The results: “envy, dissension, slander, evil suspicions, and constant friction among people who
are depraved in mind…”
These are false teachers with an agenda—and it is not God’s agenda
“and deprived of the truth” – what they are saying is not true, and how they are living is not
according to truth
“imagining that godliness is a means of gain”
We begin to see more specifically the types of teaching (and people) Paul has in mind
He means material gain, acquisition
The underlying point is that godliness is not to be seen as a means of (this kind of) gain
This both for teachers and for those who would follow those teachings
v 6 – “But godliness with contentment…’
Paul makes the point that the value of “godliness with contentment” actually is, however, great
gain—of far more true value than what the false teachers are peddling
It is important for us to share this understanding
v 7 – “For we brought nothing into the world…”
This is not just a proverbial musing; it is Christian teaching on a Christian perspective
Everyone knows this. Everyone. But so may live as if they did not.
v 8 – “But if we have food and covering…”
This is an “underline” verse
vv 9-10 – “But those who desire to be rich…”
One of the most important passages in the NT regarding materialism
“I want to be rich” is certainly an approved goal in our culture, but it is not approved by God
We cannot serve God and mammon
“fall into temptation, into a snare…”
Believing they are pursing (perhaps successfully) their own goals, they are actually being
manipulated by the devil to compromise, to sell their souls
Being caught in a snare is something different and worse than just making a bad decision, taking
a wrong turn, etc.
It is, by definition, hard to get out of a snare
“ruin and destruction”
3
Not always material ruin; what Paul means is spiritual ruin and personal destruction, rich or not
“For the love of money…”
Love of money – philargyria (not agape)
More lit. “A root for evil of all kinds is the love of money”
More lit. “which some, stretching after, have been led away from the faith, and pierced
themselves with many sorrows.”
These teaching are not exclusively, or even primarily, for the benefit of the “super-rich,” as those
persons would have been nearly non-existent in the original audience
Wandered from the faith does not primarily refer to a person’s unwillingness to affirm orthodox
doctrines, but more to a compromised, materialistic lifestyle due to the distorted values of the
Christian involved
vv 11-12 – “But you, o man of God…”
Words of encouragement to Timothy
vv 13-16 – “I charge you in the presence of God…”
“God” remains the subject in this long sentence
God—who gives life to all things
“and of Jesus Christ…”
“Which he [God the Father] will display in his own time” (v 15)
“He [Jesus] who is the blessed and only Sovereign …”
“who alone [God the Father] has immortality…” (v 16)
vv 17-19 – “As for the rich in this world…”
The rich are not condemned—they are given sound instruction on how to live
v 20 – “O Timothy…”
A final word summative of much of the letter.